When (for example) a wealthy white businessman ignores, or denies, or is perhaps merely unaware of the role that Luck played in his accomplishments, plugging the resultant gap with such virtues as hard work, perseverance, possibly an imagined genetic superiority, education, good character, etc., he is doing something that is very much like what a malingerer does. Only instead of pretending to have a disability in order to leverage the sympathy of his associates, he has gone off in the opposite direction, pretending to have some sort of an ability, and this in order to leverage the admiration of his entourage. As an extreme example we might imagine a grand prize lottery winner boasting of his skill at picking lottery numbers —
“…The key is to pay attention to everything. You have to stand vigilant. Signs are everywhere, but you have to train yourself to see them. I keep a notebook with me at all times and whenever I notice anything unusual I write it down. Is that the eighth airplane I’ve seen up in the sky today? Are there 19 squirrels in that park? If I have a dream one night about, say, 15 pairs of socks, I’ll write that down when I wake up. Especially if its something like 15 socks, because socks come in pairs and 15 is an odd number….”
But now let’s compare how we feel about these two manipulators. Without overgeneralizing, I think it’s safe to say that many would despise the malingerer on the one hand, while tending to forgive and in extreme cases even adulate the businessman on the other. (With Trump our zeal was so potent we made the guy President and armed him with nuclear weapons!)
And why is that? Both are manipulating us and in similar ways. Shouldn’t we either despise both or forgive both?
For now a least (and until I encounter the sort of evidence that might change my mind) it really looks to me like the critical difference between these two scoundrels is that in the businessman we see the hope of gaining resources, but in the malingerer we see the threat of losing them.
To the extent that this analysis is correct (and if you think it isn’t I invite you to explain what you think I may be missing), it appears to debunk any flattering assumption that the punishment of malingers is really about justice for all; and grounds it rather in a trivial envy.
The next time somebody suggests in some way that you are a malingerer, you may wish to ask,
“And if I truly were malingering, what would actually bother you about that? Do you really think it’s wrong to misrepresent myself for personal gain? Or are you just envious that I might get away with it?“